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Thursday 13 May 2021

South Africa's government is considering a proposal for polyandry to be legally recognised as a form of marriage in the country.

South Africa To Allow Women To Marry More Than One Husband In Radical Proposal To Marriage Law

South Africa To Allow Women To Marry More Than One Husband In Radical Proposals To Marriage Law
[Image: IProgressive_love_academy]

In the near future women in South Africa will soon be allowed to marry more than one husband, in the same way, that polygamous men are allowed to marry more than one wife. This is according to the country’s Department of Home Affairs, which is looking at creating a new marriage act.

The new marriage act will recognise a range of types of marriages that are not legally recognised at the moment. According to the Green Paper on Marriages, a policy document published this week, the current marriage act does not promote equality.

The policy document highlighted that the current marriage legislation is discriminatory as it does not recognise Hindu, Jewish, Muslim and Rastafarian marriages.

The policy document also called for polyandry to be legally recognised as a form of marriage.

“Moreover, activists submitted that equality demands that polyandry be legally recognised as a form of marriage,” said the document.

Polyandry is a form of polygamy in which a woman takes two or more husbands at the same time. Polyandry is contrasted with polygyny, which involves one man taking two or more wives.

The Green Paper proposed three new marriage regimes to bring equality in marriage laws. One of these options is a gender-neutral marriage regime.

“This would accommodate both polygyny and polyandry

“…Therefore all marriages, whether monogamous or polygamous, could be concluded regardless of the sex or sexual orientation of the person, said the document.

 

[Image: IProgressive_love_academy]

South Africa’s Ministry of Home Affairs appears to favour the option for a gender-neutral marriage regime that allows both polyandry and polygyny. The Ministry wrote,

“The political appetite of the country to confront the challenges of the current marriage statute will be tested through these options. However, if Section 9 of the Constitution was to be implemented in its entirety, option 3 will tick all the boxes.”

However, the option for polyandry seems to have ruffled feathers and South Africa’s traditional leaders have vociferously opposed the proposal. According to the traditional leaders, a woman being married to more than one husband is an “unacceptable practise because it is not of African origin.”

To which the Ministry commented saying,

“Ironically, stakeholders who believed in the practice of polygamy … were opposed to the practice of polyandry.”

The ministry said that though the new proposals may seem radical and will not be welcomed by everyone, it is necessary for the country to make the changes.

“This is the beginning of a crucial public discourse that will re-define the concept of marriage in South Africa,” it said.

“The process will unearth issues that may make some of us uncomfortable, but will encourage dialogue within the South African and international communities.”

South Africans have until the end of June to comment on the department’s proposals.

 

[Image: IProgressive_love_academy]
While polyandry may seem like a rare phenomenon some communities used to (and some still do) practise it in Africa. The Maasai people of Kenya are traditionally polygynous although today this practice is usually abandoned.

A woman marries not just her husband but the entire age group. Men are expected to give up their bed to a visiting age-mate guest; however, today this practise is usually abandoned. The woman decides strictly on her own if she will join the visiting male. Any child which may result is the husband’s child and his descendant in the patrilineal order of Maasai society.

Among the Irigwe of Northern Nigeria, women have traditionally acquired numerous spouses called “co-husbands”.

In August 2013, two Kenyan men made headlines across the world when they entered into an agreement to marry a woman with whom they had both been having an affair. A Kenyan family lawyer said that Kenyan law does not explicitly forbid polyandry.

“The laws we have do not talk about it but for such a union to be recognised in Kenya, it has to be either under the statutory law or as customary marriage. The question we should ask now is whether these people come from communities that have been practising polyandry,”

Outside Africa, fraternal polyandry is practised among Tibetans in Nepal and parts of China, in which two or more brothers are married to the same wife, with the wife having equal “sexual access” to them. Since 1981, the government no longer permits new polyandric marriages under family law. Even though it is currently illegal, polyandry in Tibet is de facto the norm in rural areas. Polyandry in India still exists among some minorities.



South Africa's government is considering a proposal for polyandry to be legally recognised as a form of marriage in the country.

Polyandry is defined as a form of polygamy in which a woman has more than one husband while polygyny is a form of polygamy in which a man has more than one wife.

In South Africa, only polygyny is currently recognised where polygamous men can have many wives.

In a push to promote equality, the Department of Home Affairs recently published a landmark policy document calling for polyandry to be legally recognised as a form of marriage.

The department's Green Paper on Marriages states that the current marriage act is discriminatory and does not promote equality.

The Green Paper also puts forward proposals to recognise Hindu, Jewish, Muslim and Rastafarian marriages.

Elizabeth Retief, a member of PolyamorySA, has welcomed the proposal as a move in the right direction.

According to Retief, the department’s proposals are a step closer towards the acceptance of non-monogamy in South Africa.

However, she explains that the laws are still focused on polyandry and polygyny, which are both forms of polygamous marriages.

Polygamous marriages are primarily based on traditional value systems, cultural beliefs, heteronormativity, and static gender roles, she argues.

Retief says greater advocacy is still needed for polyamorous relationships, which are more fluid, progressive, open, and accepting of different sexualities and gender identities.

It's high time this happened... and maybe eventually this will come around to polyamorous marriages because polygamy and polyamory are actually quite contradictory ways of life, while it actually might seem the same on the surface.

Elizabeth Retief, Member of PolyamorySA

Any step in the direction of breaking away from this very strong idea that monogamy is the only way to have a relationship is a step in the right direction.

Elizabeth Retief, Member of PolyamorySA

Marriage confers certain legal rights, advantages, and responsibilities.

Elizabeth Retief, Member of PolyamorySA

People are a lot more understanding of cheating than they are of ethical non-monogamy.

Elizabeth Retief, Member of PolyamorySA





American Pastor Arrested in Uganda on Charges of Assault in the Name of Jesus



An American pastor was arrested by Ugandan police for allegedly attacking a hotel employee in the name of Jesus on Friday, according to local reports.

Jimmy Taylor, a missionary, was seen hitting, slapping, pushing, cursing and chasing down a staff member of the Grand Imperial Hotel in Kampala named Francis on Thursday night. He jumped over the front desk and followed Francis into the lobby area.

Francis is then seen sidestepping and defending himself from multiple attempts by Taylor to hit him and refusing to engage in violent behavior. A man in blue that intervened was later caught in attempts by Taylor to hit Francis again after being escorted to a distant area in the room, the Uganda Dispatch reported. A third person that was not identified to the public filmed the entire incident, who Ugandan police personally thanked in a Tweet featuring photos of Taylor being arrested.

“Film me. Fuck Uganda, I’ve come to love Uganda, I’ve come to help Uganda, but Uganda hates Jesus through this son of a bitch,” he declares to the camera and the man in blue establishing a physical barrier between Taylor and Francis. Police have since also recovered CCTV recordings of the incident. When his effort to embrace the employee mid-insult was turned away, Taylor demands to be obeyed and approaches Francis a second time. He used the n-word and continued to cuss as Francis tried to leave the room, reaching out to hit him in the back of the head.

“No! No! You obey what I say. I don’t obey you. Open my f****** room now! You b****! Look at me! Look at Christ who died for you,” Taylor shouts at Francis. No information has yet been made public detailing the cost of potential damages Taylor made to merchandise at the hotel, and the identities of those involved have been kept sealed due to the pending investigation.

Taylor, during a line of questioning, confessed to having assaulted the hotel staff and claimed to have a medical condition that cause the violent outburst. The suspect will be subjected to a medical examination to ascertain the validity of the claim and the nature of the disease, as well as the intended effect of its medication before proceeding with legal action.

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Somalia cites Kenya bias in rejecting Ghanaian envoy



Somalia has rejected African Union’s special envoy former Ghanaian President John Mahama who was appointed to mediate talks over the political crisis in the country.


In a letter to the head of the AU commission, Moussa Faki Mahamat, Somalia’s foreign minister said that Mr Mahama had “extensive links” with Kenya and would therefore not support him for the role.

“It is indeed surprising that a candidate with extensive links with Kenya’s leadership has been chosen by the AU to facilitate talks on a political impasse partly engineered by those the Kenyan leadership has supported,” the letter dated 9 May noted.

It cited the “sensitive nature” of such a task, and said it was important for such a person “to be seen as impartial and without any links to the region”.

Somalia also said that the decision to name a special envoy had been overtaken by events, as its Prime Minister Hussein Roble had already brokered a deal to have parties resume discussions.

Somalia recently accused neighbouring Kenya of meddling in its domestic politics ahead of elections which have now been postponed. Kenya denied this.

Relations between the two countries have been frayed – including a maritime border dispute that has lingered on for years.

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National Endowment for Democracy (NED) Hurford Youth Fellows Program 2021/2022 for Youth Leaders (Fully Funded to Washington D.C. USA)




Application Deadline:July 3, 2021

Do you have great ideas about how to promote democracy in your community? Are you ready to build your leadership skills? Would you like to meet other youth leaders from around the world? Now’s your chance!

The Hurford Youth Fellowship Program seeks to build the leadership skills and harness the potential of young democracy activists from around the world. Through the Program, young activists spend three months at the World Movement’s Secretariat, during which they expand their global connections, share experiences with other activists from democracy movements around the world, and contribute to the development of the World Movement for Democracy. Hurford Youth Fellows engage in strategic meetings; conduct research; and organize and lead presentations, online discussions, and information-sharing sessions on key democracy issues.

Requirements

Applicants interested in the Hurford Youth Fellows Program must be no older than 30 years of age.

They must demonstrate a strong interest in democratic activism and in the advancement of democracy in their respective communities, as well as worldwide. Youth affiliated with civil society organizations are especially encouraged to apply.

English Language Requirement:
A working knowledge of English is an important prerequisite for participation in the program for general communication purposes.

Fellowship Support and Services:
Each fellow will receive a monthly stipend for living expenses, plus basic health insurance and roundtrip travel to and from Washington, D.C. Stipends take into account the cost of living in Washington, D.C.

Fellows are provided with a fully equipped office, including internet and email access, and a limited budget for fellowship-related long-distance phone calls.

Click Here to apply: https://bit.ly/3ez2Nhd

Ashoka/HSBC Green Skills Innovation Challenge 2021 for Social Entrepreneurs ($20,000 in funding)

Application Deadline: June 4th 2021 



Ashoka and HSBC are collaborating on the first-of-its-kind Green Skills Innovation Challenge. This global innovation competition is open to social entrepreneurs in selected markets with ventures that equip individuals and communities with the skills needed to thrive in the transition to a green economy.

Requirements

You must have incorporated as a non-profit, for-profit, or hybrid organization
You must be over 18 by the time you apply
If your product has not launched, you must have a business plan and MVP (prototype, pilot, or another proof of concept)
Entries will only be accepted in English (winners will be expected to engage in activities that require English proficiency)

Prizes and Benefits
All applicants will:
Receive feedback from Ashoka and/or HSBC representatives

Semifinalists (up to 50) will:

Receive additional feedback from experts from HSBC & Ashoka

Be referred as semifinalists in the announcement communications

Access a webinar for semifinalists to connect with peers

The challenge will have up to 15 winners, with at least 3 being youth-led organizations. The Challenge Team will decide funding amounts awarded to each winner. There will be two award categories:

Most Innovative solutions:

Awarded to solutions with proven models who have potential to begin scaling their impact

Winners receive and up to $20k cash prize plus support & mentoring from HSBC and Ashoka on how to scale

Available to general entrants and youth-led entrants

Best early-stage solutions:

Awarded to solutions with highly innovative ideas which are still at an early-stage

Winners receive up to $15k cash prize plus support & mentoring to help develop their innovation

Available to general entrants and youth-led entrants

Click Here to apply https://bit.ly/3fdM2qT

The Republic of South Africa Parliament Graduate Development Programme 2021 for South African Graduates

Application Deadline: May 14th 2021 




Parliament is looking for energetic, passionate and driven graduates to contribute to the betterment of South African society.

The Parliament Graduate Development Programme is a 3 year journey aimed at providing opportunities for newly qualified graduates to gain valuable work experience in the various vocational areas available within Parliament

Requirements

• LLB
• B degree in Computer Science, Informatics or Information
Systems/Technology
• B degree in Facility Management or B Tech: Project Management
• Diploma: Food & Beverage

  Management
• Diploma: Professional Cookery
• B Degree in Curatorship/Heritage Management or related field
• Masters in Economics (Macroeconomics)
• Masters in Public Policy or Public

  Finance
• BSC Electrical Engineering Light Current or Electronic Engineering
• Bachelor’s Degree in Graphic Design or Motion Graphics
• B degree in Internal Audit

Click Here to apply https://bit.ly/3uIkDDT

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